Torah Thoughts is a weekly look at the parsha from Adas Israel the Jewish Congregation of Northern Iowa and based in Mason City. This week in light of all that is going on in the world and here in Iowa our hope is that you and your family stay well. Social distancing has worked and while we would love to be able to sit down with you and your family this Shabbat we know that is not possible. Still, Shabbat is that special time for family and friends and our thoughts are with you.
This week we open up a new "book" as we enter Vayikra (Leviticus). The name of this week's parsha and the entire book means "he called" in Hebrew and we find that in the opening sentence, "He called to Moses, and Hashem (the name) spoke to him from the Tent of Meeting, saying: Speak to the Children of Israel and say to them..." Then G-d launches into a series of rules regarding offerings.
Often we get caught up in the details of the rules of sacrifice, it's easy to do, but there is an interesting reality about this first sentence. You see the "Tent of Meeting" or Tabernacle was such a holy place that even Moses feared entering. So what does G-d do but "call" to Moses and reassure him that the Tabernacle had been built for the people. Reverence is one thing...but fear another.
Today there is great global fear. Sometimes that brings out the worst in people but often the very best. Over the past several weeks we've seen individuals doing heroic things in service to others. They are guided by the desire to do good even in times of great fear. Often making great sacrifices.
The Book of Vayikra does deal with what has to do with sacrifices, some call them offerings. Yet according to Rabbi Samson Raphael Hirsch: a "sacrifice" implies giving up something that is of value to oneself for the benefit of another. An "offering" implies a gift which satisfies the receiver. And there is the rub...
The Almighty does not need our gifts. He has no needs or desires for that. So we need to look at the Hebrew word for these offerings.
The Hebrew word is korban, which is best translated as a means of bringing oneself into a closer relationship with the Almighty. The offering of korbanot was only for our benefit to come close to the Almighty. So why all the different korbanot? The answer is that the more serious the transgression the more a person gives in the hope that that person will realize the seriousness of and then truly make teshuva or the correcting of their ways.
Finally this week's portion includes the details of various types of korbanot: burnt offering, flour offering (proof that one does not need to offer "blood" to gain atonement), the first grain offering, peace offering, unintentional sin offering (private and communal), guilt (for an intentional sin) offerings – varied upon one's ability to pay, and an offering for personal use of something designated or belonging to the Tabernacle or the Temple.
The lesson is that rather than getting caught up in the details...know that what G-d really wants is for you and for me to create a close relationship that guides our thoughts and actions.
May you and yours have a wonderful Shabbat.
Shabbat Shalom!